The religions of ancient Greece and Rome are extinct. The so-called divinities of Olympus have not a single worshipper among living men. They belong now not to the department of theology, but to those of literature and taste. There they still hold their place, and will continue to hold it, for they are too closely connected with the finest productions of poetry and art, both ancient and modern, to pass into oblivion.
So wrote Thomas Bullfinch (1796-1867) in his introduction to The Age of Fable, which is included in the invaluable Bullfinch’s Mythology.
It’s from this book I learned the Latin “Jupiter” is equivalent to the Greek “Zeus.” Bullfinch also noticed the similarities between Jupiter and Yahweh, the Judeo-Christian god. Both are kings among multiple deities. Both are quick tempered and at times demand nothing but fear and worship. Both resolve to destroy the world by flood after it becomes corrupt after Man acquires knowledge – Pandora preceding Eve as the feminine scapegoat.
He reserved a particularly cruel punishment for Prometheus, who stole fire from the gods and gave it to humans. The titan was chained to a rock on Mount Caucasus to have his liver eaten by vultures, only to grow back and have it happen again and again for eternity.
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| Fig. 10: The Gift of Fire. Beloved and I illuminated this shot with a barbecue lighter. Thanks, Prometheus. |
Jupiter, seeing this state of things, burned with anger. He summoned the gods to council. They obeyed the call, and took the road to the palace of heaven. The road, which any one may see in a clear night, stretches across the face of the sky, and it is called the Milky Way. Along the road stand the palaces of the illustrious gods; the common people of the skies live apart, on either side. Jupiter addressed the assembly. He set forth the frightful condition of things on the earth, and closed by announcing his intention to destroy the whole of its inhabitants, and provide a new race, unlike the first, who would be more worthy of life, and much better worshippers of the gods.
What am I if not a Jupiter worshipper? I look at it every night it’s up. It was the first thing I thought of when Beloved brought home a telescope. I love being able to see the four Gallilean moons: Callisto, Ganymede, Io and Europa, all named for characters in these ancient stories. I love knowing (although I’ve so far been unable to see it) that on Jupiter rages a tornado larger than any of the inner planets. Its giant clouds look like dark bands running across the face of the planet in parallel lines. That these lines appear at an angle when viewed from my telescope is a reminder that space is three-dimensional, and that “up” and “down” are human constructs. My imagination is lit up by the possibility that, as Arthur C. Clarke speculated, in the centre of Jupiter is a diamond the size of Earth.
The fact Jupiter is an indifferent ball of gas and not, as the ancients thought, a deity makes me all the more impressed by it. Contemporary Pagans are also armed with the knowledge that Jupiter itself casts no light; electromagnetic waves generated by the giant furnace that is our sun travels several minutes through the solar system, reflect off the planet and cast their brilliance on Earth. We’ve even been able to capture a record of that light, focussed through lenses onto light-sensitive film, and now, thanks to Einstein, on digital sensors.
So the other night, as I gazed at Jupiter through the trees, I said a little prayer to the ancient god, who still demands a certain sense of reverence. He told me to photograph him, so I did.
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| Fig. 11-13: Jupiter's Path
Jupiter appears to patrol the sky as Earth Rotates. Notice the Pleiades, a small, bright cluster of very young stars in the top left corner of Fig. 13.
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A couple of days later, while photographing Jupiter and Moon, I noticed an uncanny resemblance to another cosmic deity.
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| Fig. 14: David Bowie's Eyes. |
Ah, so many gods to choose from.















